Concerning sacred men and sacred women. The scribe of the magistrates is to administer the following oath, then and there, to those who have been designated sacred men, who pour the blood and wine when the [offerings] are kindled, that no one may be remiss: “I swear, by the gods for whom the mysteries are celebrated: I shall be careful that the things pertaining to the initiation are done reverently and in fully lawful manner; I myself shall do nothing shameful or wrong at the conclusion of the mysteries, nor shall I confide in anyone else; rather, I shall obey what is written; and I shall administer the oath to the sacred women and the priest in accordance with the rule. May I, by keeping the oath, experience what is in store for the pious, but may one who breaks the oath experience the opposite.” If someone does not wish to take the oath, he is to pay a fine of one thousand drachmai, and in his place he is to appoint by lot another person from the same clan. The priest and the sacred men are to administer the same oath to the sacred women in the sacred area of Karneios on the day before the mysteries, and they are to administer an additional oath as well: “I also have lived purely and lawfully with my husband.” The sacred men are to fine one who does not wish to take the oath one thousand drachmai and not allow her to celebrate the things pertaining to the sacrifices or participate in the mysteries. Rather, the women who have taken the oath are to celebrate. But in the fifty-fifth year those who have been designated sacred men and sacred women are to take the same oath in the eleventh month before the mysteries.
Regarding transferral. The sacred men are to hand over, to those appointed as successors, the chest and the books that Mnasistratos donated; they also are to hand over whatever else may be furnished for the sake of the mysteries.
Regarding wreaths. The sacred men are to wear wreaths, the sacred women a white felt cap, and the first initiates among the initiated a tiara. But when the sacred men give the order, they are to take off their tiara, and they are all to be wreathed with laurel.
Regarding clothing. The men who are initiated into the mysteries are to stand barefoot and wear white clothing, and the women are to wear clothes that are not transparent, with stripes on their robes not more than half a finger wide. The independent women are to wear a linen tunic and a robe worth not more than one hundred drachmai, the daughters an Egyptian or linen tunic and a robe worth not more than a mina, and the female slaves an Egyptian or linen tunic and a robe worth not more than fifty drachmai. The sacred women: the ladies are to wear an Egyptian tunic or an undergarment without decoration and a robe worth not more than two minas, and the [daughters] an Egyptian tunic or a robe worth not more than one hundred drachmai. In the procession the ladies among the sacred women are to wear an undergarment and a woman’s wool robe, with stripes not more than half a finger wide, and the daughters an Egyptian tunic and a robe that is not transparent. None of the women are to wear gold, or rouge, or white makeup, or a hair band, or braided hair, or shoes made of anything but felt or leather from sacrificial victims. The sacred women are to have curved wicker seats and on them white pillows or a round cushion, without decoration or purple design. The women who must be dressed in the manner of the gods are to wear the clothing that the sacred men specify. But if anyone somehow has clothing contrary to the rule, or anything else of what is prohibited, the supervisor of the women is not to allow it, but the supervisor is to have the authority to inflict punishment, and it is to be devoted to the gods.
Oath of the supervisor of the women. When the sacred men themselves take the oath, they also are to administer the oath to the supervisor of the women, before the same sacred men: “I truly shall be careful concerning the clothing and the rest of the things assigned to me in the rule.” – Dittenberger, Sylloge2, 653