polytheist extractions

Marinus of Samaria, The Life of Proclus 18-19

“Proclus made use of the noble purificatory practices which woo us from evil, that is lustrations and all of the other processes of purification whether Orphic or Chaldean, such as dipping himself into the sea without hesitation every month, and sometimes even twice or thrice a month. He practiced this discipline, rude as it was, not only in his prime, but even also when he approached his life’s decline; and so he observed, without ever failing, these austere habits of which he had, so to speak, made himself a law … As to the necessary pleasures of food and drink, he made use of them with sobriety, for to him they were no more than a solace from his fatigues. He especially preached abstinence from animal food, but if a special ceremony compelled him to make use of it, he only tasted it, out of consideration and respect. Every month he sanctified himself according to the rites devoted to the Mother of the Gods by the Romans, and before them by the Phrygians; he observed the holy days observed among the Egyptians even more strictly than did they themselves; and especially he fasted on certain days, quite openly. During the first day of the lunar month he remained without food, without even having eaten the night before; and he likewise celebrated the New Moon in great solemnity, and with much sanctity. He regularly observed the great festivals of all peoples, so to speak, and the religious ceremonies peculiar to each people or country. Nor did he, like so many others, make this the pretext of a distraction, or of a debauch of food, but on the contrary they were occasions of prayer meetings that lasted all night, without sleep, with songs, hymns and similar devotions. Of this we see the proof in the composition of his hymns, which contain homage and praises not only of the gods adored among the Greeks, but where you also see worship of the god Marnas of Gaza, Asklepios Leontukhos of Askalon, Thyandrites who is much worshipped among the Arabs, the Isis who has a temple at Philae, and indeed all other divinities. It was a phrase he much used, and that was very familiar to him, that a philosopher should watch over the salvation of not only a city, nor over the national customs of a few people, but that he should be the hierophant of the whole world in common. Such were the holy and purificatory exercises he practiced, in his austere manner of life.” – Marinus of Samaria, The Life of Proclus 18-19


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