eklogai

polytheist extractions

Tag Archives: menstruation

Isidore of Seville, Etymologie 2.11.1.140

“Menstrual blood is very dangerous, especially when used in harmful magic. Because of it plants fail to germinate, must turns sour, grass dies, trees drop their fruit, rust eats iron, bronze turns black. If dogs eat of it they get rabies. Asphalt, which resists both iron and water, crumbles immediately when polluted by that gore.” – Isidore of Seville, Etymologie 2.11.1.140

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O OIM 13512

“Year 9, fourth month of the inundation, day 13. Day that the eight women came outside to the place of women, when they were menstruating. They got as far as the back of the house which … the three walls.” – O OIM 13512

Hesiod, Works and Days 752-758

“A man should not clean his body with water in which a woman has washed, for there is bitter mischief in that also for a time. When you come upon a burning sacrifice, do not make a mock of mysteries, for Heaven is angry at this also. Never make water in the mouths of rivers which flow to the sea, nor yet in springs; but be careful to avoid this. And do not ease yourself in them: it is not well to do this.” – Hesiod, Works and Days 752-758

Plutarch, Moralia Frag. 97

“Let men not cleanse themselves in the women’s bath, nor should men strip in the presence of women. Besides the impropriety, there are certain effluences that proceed from the female body and its excretions with which it is a kind of defilement for men to be infected. Both those who enter into the same air and those who enter into the same water are necessarily affected by them.” – Plutarch, Moralia Frag. 97

Porphyry, On Abstinence from Animal Foods 2.50

“Priests, diviners and all men who are wise in the ways of religion instruct us to stay clear of tombs, of sacrilegious men, menstruating women, sexual intercourse, any shameful or lamentable sight, anything heard which arouses emotion; for often even unseen impurity disturbs those officiating at the rites, and an improperly performed sacrifice brings more harm than good.” – Porphyry, On Abstinence from Animal Foods 2.50

SEG 28. 421

“Stele of Isis and Serapis. God! Good luck. A sanctuary sacred to Isis, Serapis, Anoubis. Whoever wishes to sacrifice shall enter the sanctuary, being pure: from childbirth on the ninth day; from an abortion, for forty-four days; from menstruation, on the seventh day; from bloodshed, for seven days, from eating goat meat and mutton, on the third day; from other foods, having washed onself from the head down, on the same day; from sexual intercourse, on the same day, having washed onself; from … on the same day, having washed onself … no one shall enter … enter …” – SEG 28. 421

Suidas s.v. Heraiskos

“Heraiskos actually had a natural talent for distinguishing between religious statues that were animated and those that were not. For as soon as he looked at one his heart was struck by a sensation of the divine and he gave a start in his body and his soul, as though seized by the god. If he was not moved in such a fashion then the statue was soulless and had no share of divine inspiration. In this way he distinguished the secret statue of Aion which the Alexandrians worshipped as being possessed by the god. There was also something in Heraiskos’ nature that rejected defilements of nature. For instance, if he heard any unclean woman speaking, no matter where or how, he immediately got a headache, and this was taken as a sign that she was menstruating.” – Suidas s.v. Hêraïskos